Fada

“Masquelier discusses Niger’s fadas–informal gathering places where unemployed men gather to socialize and form new relationships and a sense of identity. Fadas are a consequence of widespread underemployment, and the author uses them to illuminate the life worlds of young Nigérien men. In seven thematic chapters, the author explores the existential value of tea making; of fashion, hip-hop, and religion; and of weight lifting and graffiti–all of which are part of the fada experience. But Masquelier’s real subject is time, her thick descriptions of ritual, place, and process notwithstanding. Time is not so much passed as enlivened in the fadas: young men are simultaneously waiting and making their future together. A wonderful demonstration of ethnography and an admirable example of ‘anthropology of the good’… will be valuable to scholars of Niger in particular and West Africa generally. Highly recommended. “– “CHOICE”
“A brilliant ethnographic and theoretical intervention graced by elegant writing. This book will captivate anyone with an interest in youth culture in demographically explosive, employment-challenged contemporary Africa. The fada where precarious youths congregate in the cities of Niger are social laboratories, at once sites of participatory politics and biting critique, of boredom and masculine conviviality, of hope and dreaming, of sartorial excess and Muslim piety. This is an immensely informative and pleasurable read.”– “Charles Piot, Duke University”
“This vivid and humanizing portrayal of young men’s lives in urban Niger challenges many assumptions about Islam, masculinity, and ‘stuck youth’ in Africa. Fada is a must-read for gender and African studies scholars, as well as those interested in aesthetics and emergent youth cultures in the global South.”– “Marcia C. Inhorn, Yale University”
“With Fada, Masquelier provides a sensitive, nuanced, and exhaustive understanding of the lived experience of young men and women in urban Niger. Masquelier’s unparalleled ethnographic appreciation of communities in Niger and her depth of experience allow her to capture the fadas as ‘dwelling’ in all their innovative and compelling forms. These are the ‘moral laboratories’ where solidarities are forged and tested, where sociality is offered up with tea and hip-hop, and where people are on the move even as they carefully wait for what the future holds.”– “Brad Weiss, College of William & Mary”

Adeline Masquelier is professor of anthropology at Tulane University.

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